{"id":16461,"date":"2021-03-03T11:22:45","date_gmt":"2021-03-03T10:22:45","guid":{"rendered":"https:\/\/jzi.org.pl\/?p=16461"},"modified":"2021-12-04T19:27:17","modified_gmt":"2021-12-04T18:27:17","slug":"gwara-koronna","status":"publish","type":"post","link":"https:\/\/jzi.org.pl\/en\/2021\/03\/03\/gwara-koronna\/","title":{"rendered":"Gwara koronna"},"content":{"rendered":"
\"Obwod<\/a>
\u017ar\u00f3d\u0142o: https:\/\/commons.wikimedia.org\/wiki\/<\/figcaption><\/figure>\n

Par\u0119 lat temu szukaj\u0105c zapis\u00f3w historycznych o rodzinnych stronach trafi\u0142em w Systemie Zbior\u00f3w Zdigitalizowanych na fragmenty dotycz\u0105ce gwar na naszym terenie. By\u0142y to materia\u0142y s\u0142ynnego etnografa i folklorysty Micha\u0142a Federowskiego pt.: \u201eLud bia\u0142oruski na Rusi Litewskiej. Materia\u0142y do etnografii s\u0142owia\u0144skiej\u201d. Badania prowadzi\u0142 na naszych terenach w latach 1877-1905 r. Fragment ten zapisany kursyw\u0105, w oryginalnym zapisie poni\u017cej. Jednocze\u015bnie w tym samym materiale odnalaz\u0142em par\u0119 poda\u0144 z naszych teren\u00f3w. Dla zobrazowania jakim j\u0119zykiem pos\u0142ugiwali si\u0119 nasi przodkowie jedna poni\u017cej w oryginale. Opowiedzia\u0142 j\u0105 autorowi ksi\u0105\u017cki, M. Federowskiemu\u00a0 – Jan Dzie\u017cko.<\/p>\n

Wp\u0142yw polszczyzny na fonetyk\u0119 zachodnio-bia\u0142oruskiego narzecza nigdzie si\u0119 chyba lepiej ni uwydatnia jak w gwarze, kt\u00f3r\u0105 lud sam nazwa\u0142 k o r o n n \u0105 (gwara przej\u015bciowa bia\u0142orusko \u2013polska)<\/em><\/p>\n

Sok\u00f3lszczanie od Korycina, Suchowoli i Janowa nazywaj\u0105 Kr\u00f3lestwo Kongresowe P o l s z c z \u0105 lub K r o l e s t w e m, K o r o n \u0105\u00a0 za\u015b a nieinaczej, zowi\u0105 po dzi\u015b dzie\u0144 okolic\u0119 le\u017c\u0105c\u0105 nad rzek\u0105 Bierezow\u0105, (rzeka ta wraz z Biebrz\u0105 stanowi\u0142a odwieczn\u0105 granic\u0119 mi\u0119dzy Litw\u0105 i Koron\u0105) czyli p\u00f3\u0142nocn\u0105 cz\u0119\u015b\u0107 powiatu bia\u0142ostockiego a kt\u00f3ra w Rzeczypospolitej\u00a0 wchodzi\u0142a w sk\u0142ad ma\u0142opolskiego Podlasia, i w\u00a0 kt\u00f3rej g\u0142\u00f3wn\u0105 a dziwnie odbijaj\u0105c\u0105 si\u0119 o ucho w\u0142a\u015bciwo\u015bci\u0105, jest ni mniej ni wi\u0119cej tylko t. z. m a z u r z e n i e, (n. p. sto, ceho, cort, docka vel corka, kacan, posou, rusa\u0107, sceni\u0105, stabin i.t.p.)<\/em><\/p>\n

Gwara koronna, o ile zbada\u0107 mog\u0142em, wyst\u0119puje:<\/em><\/p>\n

    \n
  1. w powiecie sok\u00f3lskim tylko w dw\u00f3ch pogranicznych wsiach, mianowicie w Jag\u0142owie i Karpowiczach (par. Suchowolska)<\/em><\/li>\n
  2. w powiecie bia\u0142ostockim w parafiach:<\/em><\/li>\n<\/ol>\n
      \n
    • bierezowskiej (w: Bierezowa, Bobr\u00f3wka i inne pobl.)<\/em><\/li>\n
    • dolistowskiej (w: Ja\u0107wie\u017a Ma\u0142y; Ja\u0107wie\u017a Wielki i inne pobl.) <\/em><\/li>\n
    • jasionowskiej (we wszystkich wsiach)<\/em><\/li>\n<\/ul>\n

      Przytem jak s\u0142ysza\u0142em z ust wiarygodnych, gwara ta wyst\u0119puje jeszcze w wielu wsiach par. goni\u0105dzkiej i knyszy\u0144skiej.<\/em><\/p>\n

      Mieszka\u0144c\u00f3w powy\u017cszych parafii lud sok\u00f3lski nie inaczej zowie ni\u017c Mazurami z Korony (Mazure z Karony) a m\u00f3wi\u0105c o swych s\u0105siadach z za Biebrzy nazywa ich Mazurami z Polszczy. <\/em><\/p>\n

      Opowiastka z okolic Suchowoli<\/h4>\n

      Baba chitrejsza ad czorta.<\/em><\/p>\n

      Jeden haspadar pasiejau haroch, a potym jako\u015b\u0107 u \u00a0miesiac paszou pahledzie\u0107 czy paschadziu. A\u017c tam rjedko dzie kaliwo zysz\u0142o. Pastajau, pakiwau ha\u0142awoju, \u00a0padumau, potym machnitu rukoju i ka\u017ce: \u201eNiechaj jeho czort wo\u017amie!\u201d. Sam paszou da chaty i nie chacieu u\u017a\u0107 i hledzie\u0107 na jeho. A\u017c\u00a0 potym susiedzie ka\u017cu\u0107: \u201eAle\u017c twuoj haroch to haroch!\u201d. Jyon czysto zdymieusie i pytaje jaki? A jeny ka\u017cu\u0107: O hetaki wieliki! (Tu op podni\u00f3s\u0142 r\u0119k\u0119 po nad siebie). \u015acisnuu pleczyma i podumau \u201eCo to takoje? Pajdu zabaczu. Prychodzi\u0107, hledzi\u0107 na haroch: a\u017c kudy! Wy\u017cej cza\u0142awieka. A\u017c tut pryletajet czort da jeho i ka\u017ce:\u201dCzaho ty hledisz? Kiedy to nie twuoj haroch ale muoj! \u201eA cza\u0142awiek ka\u017ce \u201eJak to twuoj? Kiedy ja siejau i na majuoj ziemle. A czort ka\u017ce: \u201e A pomnisz, jak ty addau mnie jeho? Kazau \u201dNiech jeho czort wo\u017amie? \u201eJa ad taj\u0107 pary paliwau, dahladau i heto muoj\u201d. Cza\u0142awiek niema rady, paszuou da chaty. Pruszou taki smutny chodzi\u0107, a \u017cuonka pytaje: Ka\u017amier czaho ty taki zadumany? \u201dAj \u2013ka\u017ce-bieda!\u201d- Co za bieda? Ska\u017cy ty mnie, a mo\u017ca ja tabie pamahu\u201d. Tak juon ka\u017ce, tak i tak, addau czortu, a teraz czort nie daje! E \u2013ka\u017ce-pastoj: Idzi ty z im rabi umowu, ska\u017cy jemu tak: \u201dkiedy ty paznajesz na czuom ja pryjedu to twuoj haroch, a jak nie paznajesz to muoj\u201d. Juon pos\u0142uchau \u017cuonki i paszuou. Pryszuou da harochu i hledzi\u0107, a\u017c czort prybiehajei ka\u017ce; -\u201e a co taki tabie szkoda Harochu?\u201d- Ja Siejau i na mojuoj ziemle, to wiadomo \u017ce szkoda. Zrabim chiba na pa\u0142awinu, a nie to zrabim umowu takuju: \u201eJe\u017celi ty paznajesz na czuom ja pryjedu, to twuoj haroch, a jak nie, to muoj haroch\u201d. A czort ka\u017ce: \u201e Ale czy ty paznajesz na czym ja pryjedu? Zrabili umowu i umuwilisie na kiedy przyje\u017cd\u017ca\u0107 da harochu. Prychodzi\u0107 haspadar da chaty i hawory\u0107 \u017cuoncy co zrabili umowu, ale co to budzie? Na czom tut jechac? Jena ka\u017ce: \u201eStuoj, dobro budzie, zarad\u017cu\u201d. Jak pryszuou toj dzie\u0144, co trzeba jecha\u0107 da harochu, jena ka\u017ce: idziem. Pryszli blisko, a\u017c jena skin\u0119\u0142a usio adzienie, rastrepa\u0142a kosy, sta\u0142a rakam i ka\u017ce: \u201d Siedaj na minie i padje\u017cd\u017caj da harochu!\u201d Jak juon sieu, tak jena ty\u0142am idzie u pieruod, a wa\u0142asy za ha\u0142awoju ciahnucsie niby to chwost. \u00a0Widzi\u0107 i czort jedzie na bus\u0142awi. Tak jak juon padjechau bli\u017cej, haspadar kryczy\u0107; Znaju, znaju na czom jedziesz: na bus\u0142awi! No, a ty paznaj na czom ja jedu? Zlecicy czort z bus\u0142a, pryszou da jeho i uhledajesie. Potym ka\u017ce: \u201eTakoho \u017awiera jeszcze nie widzieu bez ha\u0142awy\u201d. Abyszuou kruhom: \u201eale\u017c \u2013ka\u017ce chwost! chwost!\u201d Potym zaszuou z drhoho boku paniuchau i ka\u017ce: Fe! Ale\u017c \u015bmierdzi\u0107! No hetaho zwiera nie znaju: twuoj haroch! I sam palecieu, a \u017cuonka usta\u0142a, adzie\u0142asie i paszli da chaty.<\/em><\/p>\n

      Ot, baba huorsza czorta i jeho abszuka\u0142a!<\/em><\/p>\n

      Opracowa\u0142 Ryszard Siemion<\/p>","protected":false},"excerpt":{"rendered":"

      Par\u0119 lat temu szukaj\u0105c zapis\u00f3w historycznych o rodzinnych stronach trafi\u0142em w Systemie Zbior\u00f3w Zdigitalizowanych na fragmenty dotycz\u0105ce gwar na naszym terenie. By\u0142y to materia\u0142y s\u0142ynnego etnografa i folklorysty Micha\u0142a Federowskiego pt.: \u201eLud bia\u0142oruski na Rusi Litewskiej. Materia\u0142y do etnografii s\u0142owia\u0144skiej\u201d. Badania prowadzi\u0142 na naszych terenach w latach 1877-1905 r. Fragment ten zapisany kursyw\u0105, w oryginalnym […]<\/p>\n","protected":false},"author":413,"featured_media":16575,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"h5ap_radio_sources":[],"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1,321],"tags":[],"class_list":["post-16461","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jzi","category-kultura-regionalna"],"yoast_head":"\nGwara koronna - Jami\u0144ski Zesp\u00f3\u0142 Indeksacyjny<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jzi.org.pl\/en\/2021\/03\/03\/gwara-koronna\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gwara koronna - Jami\u0144ski Zesp\u00f3\u0142 Indeksacyjny\" \/>\n<meta property=\"og:description\" content=\"Par\u0119 lat temu szukaj\u0105c zapis\u00f3w historycznych o rodzinnych stronach trafi\u0142em w Systemie Zbior\u00f3w Zdigitalizowanych na fragmenty dotycz\u0105ce gwar na naszym terenie. By\u0142y to materia\u0142y s\u0142ynnego etnografa i folklorysty Micha\u0142a Federowskiego pt.: \u201eLud bia\u0142oruski na Rusi Litewskiej. Materia\u0142y do etnografii s\u0142owia\u0144skiej\u201d. Badania prowadzi\u0142 na naszych terenach w latach 1877-1905 r. 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By\u0142y to materia\u0142y s\u0142ynnego etnografa i folklorysty Micha\u0142a Federowskiego pt.: \u201eLud bia\u0142oruski na Rusi Litewskiej. Materia\u0142y do etnografii s\u0142owia\u0144skiej\u201d. Badania prowadzi\u0142 na naszych terenach w latach 1877-1905 r. 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